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High on the Hog – A South Carolina BBQ Journey

Lonestar Barbecue & Mercantile, Santee, SC
Lonestar Barbecue & Mercantile, Santee, SC


by Saddler Taylor. Original article appeared in the Fall 2006 issue of "Edible Lowcountry" Magazine.

Barbecue in South Carolina is a story of struggle, interdependence, joy, and improvisation. It’s about people, shared traditions, and a sense of place. To understand barbecue history in the Palmetto State is to acknowledge the contributions of multiple traditions – African, Native American, and European. Once separate streams, these traditions flowed together early in our history to form the mighty river that is South Carolina slow-cooked pork. The more time I spend around piles of felled hardwood, smoke-stained cook sheds, and cast iron hash pots, one thing is clear – barbecue is not a tradition to be romanticized. Enjoyed now as comfort food, barbecue has roots in a culture of improvisation and survival. For hundreds of years, slow-cooked whole hog was a way for people to prepare an available staple. Well into the twentieth century, rural farmers cooked hogs for supplemental income and communities frequently pooled resources to fire up a pot of hogshead or beef hash.

Traditional South Carolina barbecue is rooted in family and community culture. Long before the formal barbecue restaurant was established, folks traveled county roads selling barbecue from the trunk of the family car or the bed of the pickup truck. Those who developed reputations as skilled pitmasters were soon in demand – called on by churches, civic groups, and other community organizations to fire up the pit for the annual fundraiser or social event. These early barbecue cooks mastered the catering business long before catering became a standardized industry.

The barbecue restaurant we know today was born out of this itinerate pitmaster tradition and family “shade tree” cooking. Unlike the collective petry dish of mass-produced food, local barbecue joints maintain a firm grip on their agricultural heritage. While many have phased out such traditional delicacies as souse, liver pudding, and hogshead hash, they have a clear vision of their past – their roots. Symbolism runs high – PawPaw’s cast iron kettle, Dad’s heralded sauce recipe, Auntie’s special coleslaw. In most cases, the restaurant is less about food and more about the people behind the recipes, the socially-rich process of cooking, and the equally important act of consumption. They are built with the bricks and mortar of an environment dominated by agriculture and ethnic diversity. Throughout our turbulent history, enslaved Africans, sharecroppers, marginalized Native Americans, and mill workers have cultivated dynamic congregational food traditions. While the antebellum economy was built upon the backs of slaves, folks also toiled on small farms with rocky and overworked land and factories and textile mills eventually created a wholly new environment. Against this socioeconomic backdrop, culture groups did not exist in a vacuum. Blacks, whites, and Native Americans consumed foodstuffs that were readily available, fusing internal traditions with a wealth of new influences. Regional South Carolina cuisine was born largely through Native American cooking traditions, African seasoning methods, and ingredients brought together from several different continents.

No matter the particular sauce or ingredients – chicken bog, hash, puddin’ pot, whole hog barbecue – all of these maintain regional differences that reflect the diversity of the environment and the people doing the cooking. Barbecue continues to be about sustaining a sense of community. But why such variety? Like a folk artist maintains a sense of individuality while perfecting certain skills under the tutelage of family, friends, or community members, barbecue chefs and hashmasters add their own signature to the recipes of past generations.

Surrounded by nostalgia, barbecue can serve as a way to honor ancestors who labored during a much different time. The ears, hearts, and tongue of hogshead hash are no longer savored because our survival depends on using every bit of the hog. Today hashmasters can afford to make hash out of the “finer” cuts – shoulder, Boston Butts, and hams. Yet, if you look in the right places you can still find a fine batch of hogshead or liver hash roiling in a pot. Symbolism and tradition are powerful social binders that reaffirm community identity. These deeply held traditions are felt by fewer people today. The cultural demographic has changed. Prior to the 1960s, getting some barbecue meant one of two things – you either did the cooking yourself or you knew those folks in the community whose culinary reputation preceded them. We have it easy now. On any given day, good barbecue can be found on a buffet line somewhere in the state. Fortunately, there are still those who value the toil and struggle of the early barbecue pioneers and their vigilance allows us to enjoy a heaping plate of South Carolina history.

Acknowledging our collective dependence on automobile travel, I recently decided to take a trip across the state to visit some of my favorite barbecue restaurants and discover a few new destinations – a metaphorical journey through the gastronomic landscape of the Palmetto State. I traveled from the coast to the foothills and visited only restaurants that were a short drive from the interstate highway system. As such, fellow travelers can easily bypass the chain restaurants poised near off ramps and make the short side trip to visit these little barbecue gems.


Momma Brown’s Barbeque

1471 Ben Sawyer Boulevard Mount Pleasant, South Carolina 29464 843.849.8802 Hours: Tuesday thru Saturday 11:00 – 8:00; Sunday 11:00 – 3:00

One of three restaurants operated by the Brown family. With deep roots in Williamsburg County, the family operates three barbecue restaurants in Kingstree, Monck’s Corner, and Mount Pleasant. Located in an old convenience store, the Mount Pleasant location turns out a healthy buffet featuring red rice, rice perloo, pork hash, smoked turkey, fried chicken, pork ribs, a wide variety of vegetables, and pulled pork in two varieties – stout vinegar-pepper or mustard-based.

Momma Brown’s has been a fixture in the community for the past 12 years. Those who like the illusive rutabaga will be thrilled to find them featured regularly on the buffet. Pork is pulled – no chopping here – and as moist as you’ll find anywhere.


Lonestar Barbecue & Mercantile

2212 State Park Road Santee, South Carolina 29142 803.854.2000 Hours: Thursday thru Saturday 11:00 – 9:00; Sunday 11:00 – 4:00

Lonestar Barbecue & Mercantile is not just a barbecue restaurant, but a barbecue environment. A formally trained chef, owner Chris Williams has incorporated a wealth of knowledge into his cooking. A marriage of high-style methods and down-home recipes, Lonestar boasts a buffet chock full of vegetables, pork hash, fried chicken, chopped pork, and what has become his signature dish – tomato pie.

The Lonestar atmosphere is something everyone can enjoy. A complex of four historic buildings, there is plenty of room to stretch out and enjoy the live bluegrass and country music that is a regular part of the Lonestar experience. Pearl Hampton is an integral part of the Lonestar cooking tradition and her fried chicken is one of the mainstays on the menu. Williams also does a significant amount a catering throughout the region.


Mister Hawg Bar-B-Que

352 Hungry Hollow Rd. Winnsboro, South Carolina 29180 803.635.5197 Hours: Last Saturday of the month; weekend prior to July 4. Take Out Only.

With humble beginnings in the backyard of the family homeplace, brothers Marion and Davis Robinson helped their father and grandfather cook barbecue and hash for neighbors on July 4th and other special celebratory occasions. Their barbecue became so popular they decided to open a restaurant. Within a few years they w